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When, at the time of the first siege, the barbarian leader had declared that he would withdraw only on condition that the Romans should arrange a peace favourable to him, an embassy of the Romans went to Honorius, at Ravenna, to try, if possible, to make peace between him and the Goths. But all his endeavours to bring about peace failed.The Goths then recommenced the siege of Rome, so that the pope and the envoys were not able to return to the city, which was taken and sacked in 410.From the beginning of his pontificate, Innocent often acted as head of the whole Church, both East and West.In his letter to Archbishop Anysius of Thessalonica, in which he informed the latter of his own election to the See of Rome, he also confirmed the privileges which had been bestowed upon the archbishop by previous popes. xiii, 17 June, 412) the pope entrusted the supreme administration of the dioceses of Eastern Illyria to Archbishop Rufus of Thessalonica, as representative of the Holy See.Innocent informed Alexander of these proceedings, and as Alexander restored the name of John Chrysostom to the diptychs, the pope entered into communion with the Antiochene patriarch, and wrote him two letters, one in the name of a Roman synod of twenty Italian bishops, and one in his own name (Epp. Acacius, Bishop of Beræa, one of the most zealous opponents of Chrysostom, had sought to obtain re-admittance to communion with the Roman Church through the aforesaid Alexander of Antioch.The pope informed him, though Alexander, of the conditions under which he would resume communion with him (Ep. In a later letter Innocent decided several questions of church discipline (Ep. The pope also informed the Macedonian bishop Maximian and the priest Bonifatius, who had interceded with him for the recognition of Atticus, Patriarch of Constantinople, of the conditions, which were similar to those required of the above-mentioned Patriarch of Antioch (Epp. In the Origenist and Pelagian controversies, also, the pope's authority was invoked from several quarters. Jerome and the nuns of Bethlehem were attacked in their convents by brutal followers of Pelagius, a deacon was killed, and a part of the buildings was set on fire.John, Bishop of Jerusalem, who was on bad terms with Jerome, owing to the Origenist controversy, did nothing to prevent these outrages.Through Aurelius, Bishop of Carthage, Innocent sent St.
Innocent directed a similar decretal to the Spanish bishops (Ep. Innocent also addressed shorter letters to several other bishops, among them a letter to two British bishops, Maximus and Severus, in which he decided that those priests who, while priests, had begotten children should be dismissed from their sacred office (Ep. Envoys were sent by the Synod of Carthage (404) to the Bishop of Rome, or the bishop of the city where the emperor was staying, in order to provide for severer treatment of the Montanists.Innocent remained in correspondence with the exiled John; when, from his place of banishment the latter thanked him for his kind solicitude, the pope answered with another comforting letter, which the exiled bishop received only a short time before his death (407) (Epp. The pope did not recognize Arsacius and Atticus, who had been raised to the See of Constantinople instead of the unlawfully deposed John.After John's death, Innocent desired that the name of the deceased patriarch should be restored to the diptychs, but it was not until after Theophilus was dead (412) that Atticus yielded.Similar letters, disciplinary in content, or decisions of important cases, were sent to Bishop Exuperius of Toulouse (Ep. Theophilus had already informed the latter of the deposition of John, following on the illegal Synod of the Oak ().But the pope did not recognize the sentence of the synod, summoned Theophilus to a new synod at Rome, consoled the exiled Patriarch of Byzantium, and wrote a letter to the clergy and people of Constantinople in which he animadverted severely on their conduct towards their bishop (John), and announced his intention of calling a general synod, at which the matter would be sifted and decided.