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The Mahavira, in contrast, taught his followers to accept both "it is" and "it is not", with "perhaps" qualification and with reconciliation to understand the Absolute Reality.

Syādvāda (predication logic) and Nayavāda (perspective epistemology) of Jainism expand on the concept of anekāntavāda.

This is problematic and a misreading of Jain historical texts and Mahavira's teachings, states Dundas.

Similarly, since ancient times, Jainism co-existed with Buddhism and Hinduism, according to Dundas, but Jainism was highly critical of the knowledge systems and ideologies of its rivals, and vice versa.

The Anekantavada premises of the Jains is ancient, as evidenced by its mention in Buddhist texts such as the Samaññaphala Sutta.

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Outside India, some of the largest Jain communities are present in Canada, Europe, Kenya, the United Kingdom, Suriname, Fiji, and the United States.The practice of non-violence towards all living beings has led to Jain culture being vegetarian, with most Jains practicing lacto vegetarianism (no eggs).If there is violence against animals during the production of dairy products, veganism is encouraged.One can experience the truth of a taste, but cannot fully express that taste through language.Any attempts to express the experience is syāt, or valid "in some respect" but it still remains a "perhaps, just one perspective, incomplete".

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